Vaqueros, otherwise known as buckaroos, worked the range in eastern Oregon for many years. The spurs and ring bit pictured were handcrafted by a silversmith in Mexico, circa 1750.
These pieces are on display in the small museum located at the Pete French Round Barn. It’s a great place to visit from an historic and architectural perspective. The barn is one of my favorite local attractions.
I’m featuring pictures of Plateau Indian beaded moccasins for the Lens-Artists Photo Challenge. The challenge this week is “A labor of love.”
After so much was taken away from Native Americans, creating beadwork became a labor of love. They preserved parts of their culture by decorating everyday items.
Prior to the European invasion of North America, Native Americans decorated their clothing with shells, porcupine quills, and bones.
In the early years of European settlement, pony beads were often offered in trade. Seed beads became available in the late 1800s. Seed beads are smaller and come in a wider variety of colors compared to pony beads.
Many of the designs used in the early years of beading were geometric. They generally included symbols important to specific tribes and regions.
Techniques for applying the beads varied. One technique involved threading several beads onto a thread. Thread on a second needle tacked these lines of beads onto the material.
By the late 1800s, realistic designs became more common. For example, patterns often included local flowers and wildlife.
In the early 1900s, more types of beads were available and designs became more elaborate. Interest in buying beadwork increased. As a result, designs changed to include marketable patterns, including American flags.
These Plateau Indian beaded moccasins, displayed at the High Desert Museum like works of art, showcase the skills of their makers.
The Brothers Stage Stop, in Brothers, Oregon, is a little oasis in the high desert an hour east of Bend.
Living in the past at Fort Rock, Oregon.
Wolfe Ranch root cellar at Arches National Park, Utah. This ranch was settled in 1888 by John Wolfe and his oldest son.
Vista House is a unique landmark sitting high above the Columbia River about a half hour east of Portland, Oregon. Perched atop Crown Point, 733 feet above the Columbia River, this site serves as a rest stop and observatory for people traveling the Historic Columbia River Highway.
Assistant Highway Engineer Samuel Lancaster was the supervisor of the Columbia River Highway project in 1913. It was his idea to offer a place that would make the natural wonders of the Columbia River Gorge more accessible to visitors. Lancaster thought Crown Point would be an ideal site for “an observatory from which the view both up and down the Columbia could be viewed in silent communion with the infinite.”
Architect Edgar M. Lazarus designed the structure in a modern German style that incorporated aspects of Art Nouveau. Multnomah County road master John B. Yeon supervised Vista House’s construction. Construction started in 1916 and was completed in 1918.
State funds were not available for its construction, so it was funded by Multnomah County and from private sources. Local schoolchildren were among the contributors. Because of its high costs, the public dubbed it the “million dollar outhouse.” It was original budgeted at $12,000 but ultimate costs were closer to $100,000, nearly $2 million in today’s dollars.
The exterior of the eight-sided building is constructed from gray sandstone. Vista House is 55 feet high and 44 feet in diameter. Inside, light cream and pink Kasota limestone covers most of the interior. They used Tokeen Alaskan marble in the rotunda’s floors and stairs. It was also used in the wainscotting in the basement. Original plans for Vista House called for the dome ceiling to be constructed of marble supported by ribs of bronze. Costs were high, so they painted the ceiling to simulate the look of marble and bronze. The upper windows have greenish opalized glass. The tall rotunda windows are green at the tops and clear below, allowing visitors to take in the 360-degree view. Green tiles covered the original roof.
There are poems posted on the pillars within the rotunda. Here is my favorite one:
We call upon the mountains,
the Cascades and the Olympics,
the high green valleys
and meadows filled with wildflowers,
the snows that never melt,
the summits of intense silence,
and we ask that they
Teach us, and show us the Way.
We call upon the forests,
the great trees reaching
strongly to the sky
with earth in their roots
and the heaven in their branches,
the fir and the pine and the cedar,
and we ask them to
Teach us, and show us the Way.
-Chinook Invocation—Quoted in Edward Goldsmith, The Way, 1992
In the basement, you’ll find a small museum and gift shop. There are also several interpretive displays in the hallways. A million visitors visit this site each year.
Vista House went through extensive renovations in 2000-2005. A copper roof, installed over the tiles for 50 years, was removed and they installed green roof tiles similar to the originals. Upgrades included installing an energy efficient geothermal heat pump system.
Here’s a photo sphere view of the inside. Drag the image around to get the full picture. Vista House 360-degree view.
Crown Point was designated a National Natural Landmark in 1971 and it was added to the National Register of Historic Places in 1974.
This Oregon State Parks brochure includes a map that shows Vista House and many other scenic treasures worth visiting along the Historic Columbia River Highway.
In 1847, the worst year of Ireland’s Great Famine, people of the Choctaw Nation of the southeastern United States sent a gift of $170 to Ireland. The money, worth thousands in today’s dollars, was collected to help the starving people of Ireland. Over a million Irish people died from starvation and disease in the period from 1845 to 1849.
Cork-based sculptor, Alex Pentek, created the Kindred Spirits sculpture to help honor that simple act of kindness. The Making of Kindred Spirits shows the artist discussing its creation. The 20-foot tall sculpture, in Midleton, County Cork, was unveiled to the public in 2017. It stands in Ballie Park beside a popular walking trail.
But why would the Choctaw have sent such a gift when many of their people were struggling to survive? In 1831, the Choctaw were the first tribe to be forcibly removed from their native lands because of the Indian Removal Act of 1830. People of the Seminole, Cherokee, Chickasaw, and Muscogee (Creek) nations, and many non-natives and people of African descent who lived with the tribes, were also forced to move. Between 1830 to 1850, they forced tens of thousands of people from nine states to move to what is now Oklahoma. The perilous journey would become known as the Trail of Tears. Thousands died from exposure, disease, starvation, and harassment by local frontiersmen.
In 1847, the Choctaw were still recovering from the injustice they had experienced. They shared what little they had to help the starving Irish people.
The nine curved eagle feathers of this sculpture, arranged in a circular shape, symbolize an empty bowl. Each feather is different and they represent the Choctaw Nation’s strength, kindness, and humanity.
The simplicity of this sculpture and the simple act of kindness it symbolizes, touched my heart. At the unveiling ceremony, a Cork County official said:
They bestowed a blessing not only on the starving Irish men, women and children, but also on humanity. The gift from the Choctaw people was a demonstration of love and this monument acknowledges that and hopefully will encourage the Irish people to act as the Choctaw did.Joe McCarthy, East Cork municipal officer
Members of the Choctaw Nation attended the opening ceremony. They felt humbled by the recognition they received 170 years later. At the ceremony, the Choctaw Nation’s chief said:
Your story is our story. We didn’t have any income. This was money pulled from our pockets. We had gone through the biggest tragedy that we could endure, and saw what was happening in Ireland and just felt compelled to help…
The bond between our nations has strengthened over the years. We are blessed to have the opportunity to share our cultures, and meet the generous people who have continued to honour a gift from the heart.Chief Gary Batton, Choctaw Nation
A couple of days ago I read an article in The Irish Times about people in Ireland participating in a fundraiser to help Native Americans suffering from the coronavirus. Native people have been especially hard hit by this virus. A GoFundMe page was set up for the Navajo & Hopi Families Covid-19 Relief Fund on 15 March 2020. Their goal was to raise $1.5 million but as of today, 7 May 2020, they have raised $3,019,390.00.
Donations have come from all over the world, but many of the donors have Irish surnames. They remember the kindness the people of the Choctaw Nation showed them in the past.
Lens-Artists Photo Challenge (LAPC) – Simplicity
It’s time once again for fun with photos. Welcome to Photo Bloopers 4! This is what I do with pictures that don’t quite fit in or turned out weird looking. They needed a few words to make them more interesting. Hope they entertain you!
Do you want to see more of my Photo Bloopers? See:
She unfurled her gossamer wings and searched for a far away land, greener than green. After a journey of many miles, she caught glimpses of Ireland & Northern Ireland. When she landed in a lush green pasture, a part of her remembered…
Though I usually keep my travels within driving distance, I just returned from a 10-day trip to Ireland and Northern Ireland with my daughter. After losing my brother and father within months of each other, I felt an urge to visit the land of my ancestors.
We drove about 1,600 miles and I took lots of photos. I will be sprinkling glimpses of Ireland & Northern Ireland into my blog occasionally. Enjoy the scenery!
If you decide to walk the short Cave Spring Trail in Canyonlands National Park, you will be rewarded with unique encounters with history and nature.
The 0.6 mile loop trail takes you past a narrow cowboy camp tucked under a rock ledge. Camps like these were in use from the late 1800s to 1975. The Scorup-Sommerville Cattle Company managed as many as 10,000 cattle in this region. Cowboys lived a life on the range and artifacts from their outdoor camp remain at this site.
This site was prized due to the fact that a spring existed here. Rainwater percolated through the sandstone over this site and carved out alcoves.
Sites such as these hosted cowboys in the recent past, but Native Americans lived here thousands of years before them. Their rock art can be seen in parts of the cave. The spring is considered a sacred place to descendants of these people.
If you follow the trail farther, you’ll come to two narrow ladders that take you up to a slickrock sandstone plateau.
Follow the rock cairns marking the trail…
to get stunning 360-degree views of the Canyonlands.
The trail drops down into another narrow alcove and continues to the parking area. Cave Spring Trail isn’t long, but it packs a lot into a short distance.
I was especially impressed by the many interesting formations in the rock along this trail. Cave Spring Trail, and the nearby AMAZING petroglyphs of Newspaper Rock, made this one of our favorite stops on our trip to Utah’s National Parks.
Lens-Artists Photo Challenge (LAPC) – Narrow
It’s that time of year when you share some of your favorite pictures. As usual, I have a hard time narrowing it down. Please enjoy this selection of wild places, wildlife, history, and a pinch of art at the end.
May the new year bring you wisdom, patience, and peace.
Lens-Artists Photo Challenge (LAPC) – Favorite Photos of 2019
A collection of different types of barbed wire on display at Fort Rock, Oregon.
Sunflowers & stagecoaches? You may be wondering how those two things go together.
Last August we explored the Steens Mountain area by car. Did you know you can drive all the way around this 50-mile long mountain and to its 9,700-foot peak at certain times of the year? The views from up there are breathtaking!
The following pictures are from the dirt road on the east side of Steens Mountain. Common sunflowers, Helianthus annus L., were in full bloom along the road.
As their name implies, common sunflowers are common throughout the conterminous United States and in parts of Canada and Mexico. Sunflowers have been introduced in other parts of North America and throughout the world. They occur in a wide variety of habitats including prairies, roadsides, near railroad right-of-ways, savannas, and forest edges.
These leggy plants grow 1.5 to 8+ feet tall and bloom from July through October. Their iconic flowers actually have two kinds of flowers. The yellow “ray” flowers look like petals but each is an individual flower. The “disc” flowers, at the center of the brown head, are usually small. If you magnified your view of the center of the flower, you would see that each of these disc flowers had five petals. The alternate leaves, and the main stem are covered in coarse hair.
Sunflowers are valuable to both wildlife and people. The seeds are sought out by many species of birds. Do you have sunflower seeds from the cultivated variety of sunflower in your bird feeder? If you do, you know how much birds and other wildlife enjoy eating them.
Now on to how this plant is used by humans. Wow! Where do I start?
You have probably munched on sunflower seeds, but did you know the yellow flowers are also edible? They make a colorful addition to a salad.
In July of 1805, the Lewis and Clark expedition traveled along the Missouri River in Montana and recorded these observations on sunflowers.
The sunflower is in bloom [NB: Copy for Dr. Barton ] and abundant in the river bottoms. The Indians of the Missouri particularly those who do not cultivate maze make great uce of the seed of this plant for bread, or use it in thickening their soope. they most commonly first parch the seed and then pound them between two smooth stones untill they reduce it to a fine meal. to this they sometimes mearly add a portion of water and drink it in that state, or add a sufficient quantity of marrow grease to reduce it to the consistency of common dough and eate it in that manner. the last composition I think much best and have eat it in that state heartily and think it a pallateable dish.
There are many medicinal uses of this annual plant. Flowers were used for heart problems and in treating burns. Roots were used in treating blisters and snakebites. Native Americans made a leaf tea to treat lung ailments and high fevers. A poultice was applied to snake and spider bites. Seeds were used as diuretics and to help heal coughing.
In addition to the historical usages, sunflowers are used in creating dyes, soap, cattle and chicken feed, and a fine silky fiber, similar to hemp. Sunflower oil is widely consumed in both North America and Europe.
Fun Fact: Some Native Americans believed sunflowers were a symbol of courage. Warriors would carry sunflowers cakes with them into battle. Hunters would sprinkle themselves with sunflower powder to keep their spirits up.
So now you know more about sunflowers, but why is this post called Sunflowers & Stagecoaches? While taking pictures of the sunflowers, I remembered to look for an old stagecoach stop I had seen on a Circling Steens Mountain birding field trip. Ah ha! Found it. See the dark spots in the middle of this photo? Those are the remnants of a stagecoach stop.
Here’s a closer look. The crumbling rock walls are all that’s left of this stop.
In the late 1800s to early 1900s, stagecoach routes crisscrossed the West. On the more heavily traveled routes there were stops every 25 miles or so. Why that distance? That’s about how far a team of horses pulling wagons full of goods and passengers could travel. Their progress was slow due to difficult terrain and weather that could quickly change from scorching heat to bone-chilling cold.
Some of these stations were just for changing horse teams while others had accommodations available for travelers. The stops in Fields and Frenchglen offered more options for weary travelers. One stop near the one pictured above charged 25 cents for overnight lodging and meals. The charge for the care of each horse was an additional 25 cents.
Travel along these stagecoach routes was not fast. For example, the east-west route from Ontario, Oregon to Burns, Oregon took approximately 40 hours. Today that 130-mile route takes 2 hours 12 minutes. But imagine all the sights those early travelers must have seen on those slow journeys…
This teepee made from tules is a re-creation of what Native Americans of Central Oregon once used as a home.
Tule bulrushes (pictured below at Hosmer Lake) grow along the shores of lakes, ponds, and waterways.
This plant was used to make teepees, baskets, mats, bedding, footwear, and clothing. Tules were also used medicinally, as a source of food, and in making boats.
In a black & white world, everything is laid bare for all to see.
A lack of color
Highlights drama in the skies
In brilliant detail
A lack of color
Gives expression to patterns
A lack of color
Reminds us of distant times
Dimming yet dazzling
A lack of color
Brings fading autumn blossoms
Back to vivid life
In a black & white world, the loss of color can often lead to seeing things in a new light.
Lens-Artists Photo Challenge (LAPC) – Monotone
This interesting collection of framed arrowhead art is on display at the Fort Rock Homestead Village Museum. The obsidian used to make much of this art exists throughout parts of Central Oregon. It is abundant at Glass Buttes . Big Obsidian Flow, (shown here) at Newberry National Volcanic Monument, contains 380 million cubic yards of obsidian. Native peoples had a lot of material to work with close by.
This is a scene from a museum in Baker City, Oregon. I thought the rustic details came out much more clearly in black and white.
Camp Hart Mountain was constructed by the Civilian Conservation Corps (CCC) and operated from 1937 to 1941. Hart Mountain National Antelope Refuge , established in December of 1936 by President Franklin D. Roosevelt, helped protect pronghorn antelope.
The CCC crew stationed at Camp Hart Mountain helped with many projects such as building roads, stringing telephone lines, and building new structures. After their work was completed, most of the buildings at the camp were taken down. The building in the distance was the infirmary and it’s the only historical building remaining at this site. There is currently an RV campground located here.
By the way, I worked at Hart Mountain years ago and saw pronghorn regularly. Here’s a story of one such encounter.
Magic in the wind
Pushes whirling windmill blades
Lens-Artists Photo Challenge – Magical
Sensationalized accounts of the “Promised Land” caused the single largest voluntary migration in America. Artists such as Albert Bierstadt presented glamorized versions of the journey along the Trail.
Catlow Cave artifacts, including sagebrush bark sandals, grass & bark baskets, and arrowheads & spearpoints, are displayed at the Harney County Historical Society Museum in Burns, Oregon. There are a couple pointed sticks that may be “knitting needles”, used to knit the sagebrush bark together.
These cave artifacts are between 9,000 to 10,000 years old. The Northern Paiute people lived in this region. There are several caves in the Catlow Valley cliffs. Petroglyphs adorn some of the rock faces.
Do you want to learn more about the native peoples who lived in this area thousands of years ago? Consider taking a guided tour to the Fort Rock Cave hosted by Oregon Parks and Recreation. Be sure to visit the nearby Fort Rock Valley Historical Society Homestead Museum. This small museum has more examples of cave artifacts from this region. The woven items were practical but also works of art with distinctive patterns.
We stumbled upon the Columbia Gorge Discovery Center in northern Oregon one autumn day . The Center opened in 1997 but we had never been there.
Wouldn’t you like to have a river winding across your floor like this one in the entry hall?
How about a cedar dugout canoe? Some were up to 50 feet in length.
The Columbia Gorge Discovery Center & Museum is in The Dalles along the Historic Columbia River Highway. Built in the 1900s, this road was the first scenic highway in the U.S. The highway winds through areas with forests, rocky cliffs, and dramatic waterfalls. We were planning to visit Multnomah Falls that day, but it was inaccessible due to a fire.
So we ended up here and a Columbian mammoth trumpeted with joy when he saw us. We stayed out of the way of his 16-foot long tusks. We found another interesting critter close by.
Did you know that there were once dire wolves in Oregon? Me neither. They were the largest canid to have lived, weighing as much as 150 pounds. Sometimes creatures portrayed in stories, such as Game of Thrones, actually existed.
Next we walked into a gallery of Native American artifacts. This center features artifacts from Wasco, Northern Paiute, and Warm Springs tribes.
Beadwork and basketry always impresses me. It would take so much patience to create something like that, something I don’t always have.
In another part of the center, the practice of fishing the Columbia River off of wooden platforms is highlighted. Native Americans fished this river for thousands of years but the runs of salmon have decreased dramatically due to dams and warming water temperatures.
Several displays referred to the explorations of Lewis and Clark.
They passed through the Gorge traveling west in October of 1805 and on their way back home in April of 1806.
Members of the Lewis and Clark party traded with the natives for needed supplies and information on routes. See those strings of beads hanging from the display? Beads had great value as an item to trade at the time.
Naturalists were eager to explore this new land and this display shows some of the winged wonders they encountered. That’s a lot of butterflies!
As the United States expanded its territories in the 1840s and 1850s, more settlers moved toward the West. Lt. John C. Frémont explored the Oregon Trail, camping at The Dalles in 1843. The Army helped map potential wagon routes through Oregon.
Thousands of settlers soon made their way to Oregon and towns sprung up to support them.
Businesses catering to the settler’s needs prospered. Those are some nice saddles!
The railroad expanded into Oregon. Chinese immigrants helped construct railways and worked in the gold mines. They brought elements of their culture with them.
Though some of their customs and products, such as fireworks, were appreciated by the largely European American residents, Chinese often encountered prejudice.
This exhibit detailed archaeological work on the Chinatown site that once existed in The Dalles. After the Chinese Exclusion Act of 1882, it was more difficult for them to stay in the United States. Most moved away from The Dalles by the late 1920s.
For some history about Chinese in John Day, Oregon, about 200 miles to the south, read Kam Wah Chung: A Step Back in Time.
Excavations at Chinatown have uncovered many artifacts and evidence of past floods and fires. In 2013, this site was listed among Restore Oregon’s Most Endangered Places.
There were a couple things we didn’t see on this visit.
The Columbia Gorge Discovery Center was a nice place for an unplanned stop. Lots to see and do there. We were there in October and there weren’t many other visitors. The fall leaves outside the building greeted us in bright shades of gold.
There’s a great fountain just outside the front door. I leave you with the calming sounds of its waters.
Old bits & spurs from days gone by live on in this collage.
Old wagon wheels of time at Fort Rock Homestead Village Museum, Oregon.
Have you ever stepped inside a time capsule and discovered a place frozen in time? You have the opportunity to visit such a place if you stop at the Kam Wah Chung State Heritage Site in John Day, Oregon. The small building, located two blocks north of Highway 26, was, at one time, bustling with activity. Kam Wah Chung, which translates to the “Golden Flower of Prosperity,” served as a dry goods store, herbalist shop, import business, house of worship, and boarding house. It also housed an informal library and post office.
As you step into the dimly lit interior of the building, you get a feel for what life was like decades ago.
Boxes and tins of everyday products line the shelves. Merchandise stocked at Kam Wah Chung appealed to both Chinese and American customers.
In the backroom, larger boxes of supplies fill the room.
The apothecary is amazing! Stacks of small neatly labeled boxes reach to the ceiling.
They used many herbs in the practice of Chinese medicine, but also more exotic things like lizard feet, bat wings, and bear parts. A small room across from the apothecary served as a place to treat patients.
You step through a low doorway to get into the kitchen. The table and wood stove look ready to serve a hot meal.
An early version of a refrigerator cabinet sits in a corner.
Religion was an important part of everyday life and small altars, with dried oranges and incense stick offerings, are tucked into various nooks.
Two sets of bunk beds are in the same room as the kitchen. Advertisements line the walls and undersides of the bunks, in case you might need to purchase a suit while staying there.
As you pass through another door, you’ll enter a private bedroom. You can’t go upstairs, but additional boarding and living quarters are located there.
The building was constructed in the 1860s as a trading post, and it was put under lease to the Kam Wah Chung Company in 1878. Ing Hay and Lung On, both originally from the Guangdong Province of China, formed a partnership and purchased the business in 1887. It served as a gathering place for Chinese immigrants who traveled to Oregon to work on railroad lines and in gold mines. In 1862, prospectors discovered gold in Canyon City, two miles south of John Day. In 1880, John Day was home to over 2,000 Chinese, the second largest Chinese community in Oregon and one of the largest in the U.S.
Ing Hay, also known as “Doc Hay,” practiced herbal medicine and pulsology. Doc Hay lost his sight, but he claimed he could use his sensitive hands to identify ailments based on a patient’s pulse. Western medicine was in its infancy at that time and anyone could claim to be a doctor. Nearly half of patients treated by “quack” doctors died from infection. Ing Hay served both Chinese and non-Chinese patients and was a well-respected healer throughout the region. He was considered a “municipal treasure” after he used his herbal remedies to prevent the spread of illness during the Influenza Epidemic of 1918.
Lung On, also known as “Leon,” was a well-educated man fluent in both English and Chinese. He used his charisma and many skills in his work as a merchant, labor contractor, mediator, and translator. After the gold rush, he turned to other endeavors. Lung On started a mail-order clothing company and also had one of the first car dealerships and service stations east of the Cascades. He also dabbled in real estate and horse racing. Lung On was a successful businessman and he willed his $90,000 estate to Ing Hay. Both men continued living in the Kam Wah Chung building for nearly 60 years and were considered valued members of the community.
Though both had family in China, they never returned to their native country. One reason for this was the Chinese Exclusion Act of 1882. Increasing tensions between Chinese and resident laborers in a struggling economy led to a series of laws. The Act stated that Chinese could not become U.S. citizens or own land. Teachers, students, diplomats, and merchants were given limited rights, but weren’t always allowed back into the U.S. if they left the country. In John Day, Chinese could only live in a small neighborhood near Kam Wah Chung and it served as a refuge for them. More moved to John Day in 1885 when the Chinese neighborhood in Canyon City burned to the ground and they were not allowed to rebuild. It was a challenging environment for people of Chinese heritage and they felt safer living near each other.
Chinese could not own guns in Grant County so Ing Hay and Lung Ho kept meat cleavers at the ready to defend themselves. You can see evidence of how they were harassed by observing bullet holes in their metal-clad front door. The thin layer of metal didn’t stop any bullets, but it prevented fire from destroying the building.
Lung On passed away in 1940 and Ing Hay moved to a Portland nursing home in 1948. He passed away in 1952 and his nephew sold the building to the city of John Day. Ing Hay wanted the building to serve as a Chinese history museum, but that request was forgotten. The Kam Wah Chung building remained locked until 1967. When the doors were opened, everything inside was largely intact. Over 30,000 artifacts have been cataloged. The apothecary contained hundreds of herbs, some of which no longer exist in the wild. One of Doc Hay’s medical books may have been compiled 300-500 years ago by one of the founders of Chinese medicine. If the book is an original, it would be one of the few copies known to still exist.
Kam Wah Chung was deeded to Oregon State Parks and Recreation in 1975 and leased to the city of John Day. It opened to the public in 1977. The state took over management of the site in 2004. The Friends of Kam Wah Chung help manage a small visitor center and store housed in a separate building.
Oregon State Parks and Recreation offers free 45-minute tours of the Kam Wah Chung site from May 1 to October 31. A guide must accompany visitors. The guides offer visitors a wealth of information and they obviously enjoy sharing their knowledge. Their talks are enhanced by informative recordings. The tours fill up fast so this year they are experimenting with making reservations in advance.
There are several exciting updates related to Kam Wah Chung. Plans are in the works for a larger visitor center that may include a “virtual reality” room that would simulate the interior of the building. Recent archaeological research at the site has revealed where the temple and other buildings may have once stood. In July, students can participate in an archaeology field school on the site as part of the Oregon Chinese Diaspora Project. Malheur National Forest, Southern Oregon Laboratory of Anthropology, and Kam Wah Chung are among those working on this project. The Discovery Channel is working on a documentary about Chinese traditional medicine and they have shot footage at Kam Wah Chung and several other locations. The program is expected to air in North America in the fall of 2019.
This site is an important destination for those interested in history. It is the best known example of an historical Chinese mercantile and herb store in the United States. Chinese scholars have expressed great interest in Kam Wah Chung and they visit the site regularly. As news stories related to discoveries at the site have spread throughout China, it has become a destination for Chinese tourists. People from all over the world visit Kam Wah Chung.
There has been a significant increase in the number of visitors from the Netherlands. Locations near Kam Wah Chung were featured in the highly popular Dutch reality program “Wie is de Mol?” which translates as “Who is the Mole?”
I am fortunate that this site is only about two hours away from Bend, Oregon, where I live. It’s a trip well worth taking.
Here are a few interesting facts about Kam Wah Chung:
To view a 2015 Emmy nominated documentary about Kam Wah Chung produced by Oregon Public Broadcasting, see Oregon Experience – Kam Wah Chung. The personal stories recounted by people who knew Ing Hay and Lung On helps to bring the history of this remarkable place to life.
This is a reprint of a June 2019 article in High Desert Voices, a newsletter by and for volunteers and staff at the High Desert Museum in Bend, Oregon. To see more issues of the newsletter, go here.
The Daily Spur – Tour