It’s that time of year when you share some of your favorite pictures. As usual, I have a hard time narrowing it down. Please enjoy this selection of wild places, wildlife, history, and a pinch of art at the end.
May the new year bring you wisdom, patience, and peace.
These beaded bags are some of my favorite works of art. The bags are part of a display at The Museum at Warm Springs. In this region, work with beads began in earnest in the early 1800s. The beads, created in the glass shops of Venice, Italy, were transported across oceans, mountains, and plains. Settlers, trappers, and explorers used them in trade.
When you look at these photos, you will notice something becoming more clear in the background. Right across from this display, there is a modern-day image showing members of the three tribes that live on the Warm Springs Reservation. You can see their reflections in my photos of the bags. It was almost as if they were looking over my shoulder making sure I noticed their presence.
This museum features parts of their history you probably didn’t learn about in school. It also shows their resilience and celebrates their heritage. These beaded bags are a part of their culture that preserve moments worth remembering.
For more images of beaded pieces from my past posts, see beadwork.
Sunflowers & stagecoaches? You may be wondering how those two things go together.
Last August we explored the Steens Mountain area by car. Did you know you can drive all the way around this 50-mile long mountain and to its 9,700-foot peak at certain times of the year? The views from up there are breathtaking!
The following pictures are from the dirt road on the east side of Steens Mountain. Common sunflowers, Helianthus annus L., were in full bloom along the road.
As their name implies, common sunflowers are common throughout the conterminous United States and in parts of Canada and Mexico. Sunflowers have been introduced in other parts of North America and throughout the world. They occur in a wide variety of habitats including prairies, roadsides, near railroad right-of-ways, savannas, and forest edges.
These leggy plants grow 1.5 to 8+ feet tall and bloom from July through October. Their iconic flowers actually have two kinds of flowers. The yellow “ray” flowers look like petals but each is an individual flower. The “disc” flowers, at the center of the brown head, are usually small. If you magnified your view of the center of the flower, you would see that each of these disc flowers had five petals. The alternate leaves, and the main stem are covered in coarse hair.
The value of sunflowers
Sunflowers are valuable to both wildlife and people. The seeds are sought out by many species of birds. Do you have sunflower seeds from the cultivated variety of sunflower in your bird feeder? If you do, you know how much birds and other wildlife enjoy eating them.
Now on to how this plant is used by humans. Wow! Where do I start?
You have probably munched on sunflower seeds, but did you know the yellow flowers are also edible? They make a colorful addition to a salad.
In July of 1805, the Lewis and Clark expedition traveled along the Missouri River in Montana and recorded these observations on sunflowers.
The sunflower is in bloom [NB: Copy for Dr. Barton] and abundant in the river bottoms. The Indians of the Missouri particularly those who do not cultivate maze make great uce of the seed of this plant for bread, or use it in thickening their soope. they most commonly first parch the seed and then pound them between two smooth stones untill they reduce it to a fine meal. to this they sometimes mearly add a portion of water and drink it in that state, or add a sufficient quantity of marrow grease to reduce it to the consistency of common dough and eate it in that manner. the last composition I think much best and have eat it in that state heartily and think it a pallateable dish.
There are many medicinal uses of this annual plant. Flowers were used for heart problems and in treating burns. Roots were used in treating blisters and snakebites. Native Americans made a leaf tea to treat lung ailments and high fevers. A poultice was applied to snake and spider bites. Seeds were used as diuretics and to help heal coughing.
Some current uses
In addition to the historical usages, sunflowers are used in creating dyes, soap, cattle and chicken feed, and a fine silky fiber, similar to hemp. Sunflower oil is widely consumed in both North America and Europe.
Fun Fact: Some Native Americans believed sunflowers were a symbol of courage. Warriors would carry sunflowers cakes with them into battle. Hunters would sprinkle themselves with sunflower powder to keep their spirits up.
Sunflowers & stagecoach stop
So now you know more about sunflowers, but why is this post called Sunflowers & Stagecoaches? While taking pictures of the sunflowers, I remembered to look for an old stagecoach stop I had seen on a Circling Steens Mountain birding field trip. Ah ha! Found it. See the dark spots in the middle of this photo? Those are the remnants of a stagecoach stop.
Here’s a closer look. The crumbling rock walls are all that’s left of this stop.
In the late 1800s to early 1900s, stagecoach routes crisscrossed the West. On the more heavily traveled routes there were stops every 25 miles or so. Why that distance? That’s about how far a team of horses pulling wagons full of goods and passengers could travel. Their progress was slow due to difficult terrain and weather that could quickly change from scorching heat to bone-chilling cold.
Some of these stations were just for changing horse teams while others had accommodations available for travelers. The stops in Fields and Frenchglen offered more options for weary travelers. One stop near the one pictured above charged 25 cents for overnight lodging and meals. The charge for the care of each horse was an additional 25 cents.
Travel along these stagecoach routes was not fast. For example, the east-west route from Ontario, Oregon to Burns, Oregon took approximately 40 hours. Today that 130-mile route takes 2 hours 12 minutes. But imagine all the sights those early travelers must have seen on those slow journeys…
Camp Hart Mountain was constructed by the Civilian Conservation Corps (CCC) and operated from 1937 to 1941. Hart Mountain National Antelope Refuge , established in December of 1936 by President Franklin D. Roosevelt, helped protect pronghorn antelope.
The CCC crew stationed at Camp Hart Mountain helped with many projects such as building roads, stringing telephone lines, and building new structures. After their work was completed, most of the buildings at the camp were taken down. The building in the distance was the infirmary and it’s the only historical building remaining at this site. There is currently an RV campground located here.
By the way, I worked at Hart Mountain years ago and saw pronghorn regularly. Here’s a story of one such encounter.
“We’re almost there,” Pa said. He pointed
towards a low sagebrush-covered hill. “It’s just over that rise.”
“How many times have you said that, Pa?” I
said to myself. I shaded my eyes and looked at the dismal landscape. Dusty
sagebrush and clumps of dry grass for as far as I could see.
The year is 1853 and my name is Lizzie. My
family is heading west along the Oregon Trail. It’s not a trail so I don’t know
why they call it that. Some people call it Emigrant Road, but I don’t think
that’s right either. It’s a rough meandering pathway to a new life, that’s what
it is. That’s why so many of us are making this journey, no matter what the
We have traveled nearly 1,600 miles so
far. On a good day we make 20 miles but on most days we travel 10-15. It’s been
five months since we left Missouri.
We came here because of the promise of
free land. If Pa was a single man, he could claim 320 acres; since he’s
married, he and Ma can claim 640 acres. Was it worth it? I sure hope so. Based
on what I’ve seen so far, I don’t think this is “The Land of Milk and Honey”
that everyone said it was.
History of Trail
Many of the nearly half a million emigrants that migrated to the Oregon Country in the years 1840-1870 could have written this account. In the nineteenth century, Great Britain, France, Russia, and Spain claimed parts of this region. Each country eventually gave up its claims. The Oregon Treaty of 1846 ended the joint occupancy with the British and set new boundaries for Oregon. As a result of this action, the U.S. government encouraged settlement of the newly acquired land.
Sensationalized accounts of the “Promised Land” caused the single largest voluntary migration in America. Artists such as Albert Bierstadt presented glamorized versions of the journey along the Trail.
For many of the settlers, the Willamette Valley was the final destination. To read about another wagon route, located near Sisters, Oregon, see my post Santiam Wagon Road.
In 1861, they discovered gold in the Blue Mountains in northeastern Oregon. The gold rush brought even more people to the state. Miners established mining camps in several locations. In 1894, gold was discovered on Flagstaff Hill and a mine was built there. By 1897, three quarters of Oregon’s gold—worth millions in today’s dollars—came from Baker County. One nugget weighed seven pounds!
National Historic Oregon Trail Interpretive Center
Historic Oregon Trail Interpretive Center, located atop
Flagstaff Hill east of Baker City, introduces visitors to this fascinating era
in American history. Exhibits at the Interpretive Center focus on different aspects
of the journey west, including the experiences of pioneers and native peoples.
Approximately 300 miles of the Oregon
Trail still exist. Much of the 2,170 mile trail has disappeared because of erosion
and development. When traveling on a dirt road, motorized vehicles create two
distinct ruts. In contrast to that, wagons pulled by teams of animals create a
trench-like swale, or wide depression. Hooves pack down the middle of the road.
At the Interpretive Center, you can hike or drive to areas where you can view
actual remnants of the trail.
Covered wagons – Inside and Out
Covered wagons are a prominent part of the
Interpretive Center, both inside and outside. Teams of oxen, mules, or horses
pulled the wagons. Mule teams cost the most to buy. Though mules could be
stubborn, they had remarkable endurance and surefootedness.
Wagon makers often painted wagons blue, with red wheels and undercarriage. The wheels shrank and separated in the heat so the wagon trains went through creeks and rivers to soak them back to size. The emigrants sometimes painted the canvas covers with oil paint for waterproofing.
Every inch of space was used in the wagons. For example, false floors and pockets sewn into the canvases held extra supplies in the interior. They strapped other supplies to the outside or carried them in saddle bags. However, many of the supplies were abandoned along the way because of excess weight. Many wagons went without brakes since this too would add weight. They slowed wagons going downhill with rough locks, wheel shoes, or a tree tied to the wheels.
Emigrants used the wagons for sick rooms,
birthing rooms, and shelter from storms.
Most did not travel inside the wagons on the trail. The rough roads led
to a bone-wrenching ride, so the emigrants walked alongside their wagons. When
the landscape allowed it, wagons traveled abreast to avoid each other’s dust.
Life and Death on the Trail
If several wagons were traveling together,
they often formed a circle at the end of the day’s travel. The area inside the
wagon circle served as a corral for livestock. Exhausted travelers slept in
tents and bedrolls outside of the circle. The day started when the sun rose.
After breakfast and gathering of the livestock, the caravan would travel for
five to six hours. The travelers had limited food supplies so meals might
include such delicacies as Velvet Tail Rattlesnake, Blue Beaver Tail Soup, and
Sometimes the wagon trains camped at noontime
resting spots, but most of the time they pressed onward for several more hours. Women and children collected firewood and men
hunted for game along the way. As evening approached, they would encircle the
wagons again. Evenings were a time for chores, such as repairing wagons and
mending clothing, but also a time to tell stories, sing, and dance.
Quarrels along the trail were common due
to events like wagons getting stuck in the mud or runaway livestock. They took
thousands of livestock animals on the trail for the settlers. The emigrants
lost many because of predators, disease, and accidents.
Many emigrants died on this perilous journey. Some called the trail a “two thousand mile long graveyard.” One estimate suggests there were 10-15 graves per mile from Missouri to Oregon. Provisions gave out and hired hands abandoned their employers. The weak and the sick gave up hope. Cholera caused death within hours and it took the lives of many on the trail. Crossing rivers was one of the most dangerous parts of the journey. Records show that ten percent of the travelers perished.
Sharing the Trail
Emigrants shared the Oregon Trail with
trappers, traders, and native people. The Umatilla, Walla Walla, Cayuse, Nez
Perce, and other tribes lived in the area near the Interpretive Center. As
emigrants displaced local people, conflicts such as the Cayuse War of 1847
arose. The old ways of living off the land and using it for hunting and vision
quests had passed. It forced Native Americans to deal with sweeping changes.
Both emigrants and natives learned to
engage in the business of trading. Native people traded horses, local game, and
salmon for cattle, beads, clothing, powder, and lead. Emigrants learned to
differentiate the tribes by their clothing, hairstyles, beadwork, and basketry.
Communication often consisted of hand signals and a few common words.
Visiting the Oregon Trail Interpretive Center
After decades of planning, the National
Historic Oregon Trail Interpretive Center opened in 1992 to commemorate this
period of history. The 23,000-square foot building sits atop Flagstaff Hill
where visitors get a panoramic view of the surrounding territory. The Interpretive
Center includes exhibits, a theater, a café, and a gift store. There are living
history interpretive talks, lectures, and special events throughout the year. Regular
demonstrations include topics such as flint knapping, Dutch oven cooking,
blacksmithing, and black powder firearms. For more information see this brochure.
A network of trails leads you to living history encampments and to ruts left by wagons passing along the trail. You may catch glimpses of eagles flying overhead or pronghorn browsing in the sagebrush. In the spring and summer, wildflowers such as lupine, Indian paintbrush, and buttercups splash the desert with color. Visitors can take part in regular guided nature hikes.
Flagstaff Hill marked where the Great American Desert ended on the journey west. For the emigrants that made it this far, the lush vegetation and abundant game near the hill amazed them. This site symbolized all they had worked so hard for and many returned to the site years later. The Interpretive Center presents the tragedies encountered along the trail, and the joy many felt when they reached their destination.
Wouldn’t you like to have a river winding across your floor
like this one in the entry hall?
How about a cedar dugout canoe? Some were up to 50 feet in
The Columbia Gorge Discovery Center & Museum is in The Dalles along the Historic Columbia River Highway. Built in the 1900s, this road was the first scenic highway in the U.S. The highway winds through areas with forests, rocky cliffs, and dramatic waterfalls. We were planning to visit Multnomah Falls that day, but it was inaccessible due to a fire.
Creatures from the Ice Age
So we ended up here and a Columbian mammoth trumpeted with joy when he saw us. We stayed out of the way of his 16-foot long tusks. We found another interesting critter close by.
Did you know that there were once dire wolves in Oregon? Me neither. They were the largest canid to have lived, weighing as much as 150 pounds. Sometimes creatures portrayed in stories, such as Game of Thrones, actually existed.
From cultures that date back >10,000 years ago
Next we walked into a gallery of Native American artifacts. This center features artifacts from Wasco, Northern Paiute, and Warm Springs tribes.
Beadwork and basketry always impresses me. It would take so much patience to create something like that, something I don’t always have.
In another part of the center, the practice of fishing the Columbia River off of wooden platforms is highlighted. Native Americans fished this river for thousands of years but the runs of salmon have decreased dramatically due to dams and warming water temperatures.
Lewis & Clark’s travels
Several displays referred to the explorations of Lewis and Clark.
They passed through the Gorge traveling west in October of 1805 and on their way back home in April of 1806.
Members of the Lewis and Clark party traded with the natives for needed supplies and information on routes. See those strings of beads hanging from the display? Beads had great value as an item to trade at the time.
Naturalists were eager to explore this new land and this
display shows some of the winged wonders they encountered. That’s a lot of
As the United States expanded its territories in the 1840s and 1850s, more settlers moved toward the West. Lt. John C. Frémont explored the Oregon Trail, camping at The Dalles in 1843. The Army helped map potential wagon routes through Oregon.
Settling into Wasco County
Thousands of settlers soon made their way to Oregon and towns sprung up to support them.
The right saddle
Businesses catering to the settler’s needs prospered. Those are some nice saddles!
The Chinese in mid- to late-1800s Oregon
The railroad expanded into Oregon. Chinese immigrants helped construct railways and worked in the gold mines. They brought elements of their culture with them.
Though some of their customs and products, such as fireworks, were appreciated by the largely European American residents, Chinese often encountered prejudice.
This exhibit detailed archaeological work on the Chinatown site that once existed in The Dalles. After the Chinese Exclusion Act of 1882, it was more difficult for them to stay in the United States. Most moved away from The Dalles by the late 1920s.
There were a couple things we didn’t see on this visit.
The Columbia Gorge Discovery Center put a lot of time into restoring native habitat on the 54-acre campus. There is a short nature walk with interpretive markers around the buildings.
They have a Raptor Interpretive Program that uses live falcons, hawks, eagles, and owls. They have presentations for visitors on days that vary with the season.
The Columbia Gorge Discovery Center was a nice place for an unplanned stop. Lots to see and do there. We were there in October and there weren’t many other visitors. The fall leaves outside the building greeted us in bright shades of gold.
There’s a great fountain just outside the front door. I leave you with the calming sounds of its waters.
I saw this old switchboard at the Harney County Historical Museum in Burns, Oregon. I could imagine Ernestine sitting in front of it saying, “One ringy dingy…two ringy dingy. Is this the party to whom I am speaking?” Making calls is a little easier today.
This interesting Double O Ranch sign is on part of the Malheur National Wildlife Refuge in eastern Oregon. At one time this 17,000 acre ranch was privately owned by Bill Hanley. The U.S. Government purchased most of it in 1941 and added it to the refuge. The ranch was originally owned by Amos W. Riley and James A. Hardin. It was established in 1875 and was one of the first permanent pioneer settlements in Harney County.
I’ve featured several outdoor photos taken in and around Fort Rock, but now you’ll get glimpses indoors at the Fort Rock Valley Homestead Museum. Many of these historical buildings were moved here from nearby. The homes and businesses are furnished as they would have been in the early 1900s. This is a place where history truly comes alive.
A people without the knowledge of their past history, origin and culture is like a tree without roots.
Last weekend we attended an Asian New Year Celebration, and the performances we watched were spectacular! This event brought together performances of music, Tai Chi, Parkour, aerial silks, and lion dancing. A local restaurant provided samples of Asian cuisine. There was also a silent auction.
The Chinese New Year started on February 5th and it’s the Year of the Earth Pig. In other years the Pig is associated with Wood, Fire, Metal, or Water. The Pig occupies the last position of the Chinese Zodiac. It symbolizes “carefree fun, good fortune, and wealth” according to Your Chinese Astrology.
Performances at Asian New Year Celebration
The celebration featured the lion dance at the beginning and end of this event. The two lions of White Lotus Dragon and Lion Dancers danced to the pounding rhythms. Kids in the audience at this event loved when they got to follow the lions out of the auditorium at the end of the celebration. Be sure to watch the video at the end of this post for an up close look at a lion dancing in the audience.
Lion dances are a traditional dance in China and other Asian countries. They have been around for millennia. In the past, the dance was used to scare away evil spirits. But lion dances were also performed to bring joy, prosperity, and good fortune to events such as celebrating a new year. Dancers emulate the movements of lions in colorful costumes.
Oregon Tai Chi Wushu gave performances in large and small groups. They balanced the calm and graceful movements of the larger groups with the fast-paced action of smaller groups. One performance had a modern twist with dueling electric guitars. Watch that video below, near the end of this post. The local group includes participants of all ages, even those as young as four years old.
In the past, martial arts were essential for protection in times of war in China. As that need decreased, they recognized the lasting health benefits of this training. Tai Chi is referred to as “meditation in motion.”
Members of Abstract in Motion did a lighter-than-air performance of Parkour. Merriam-Webster defines Parkour as “the sport of traversing environmental obstacles by running, climbing, or leaping rapidly and efficiently.” This activity was developed in France in the 1980s. It’s kind of like the moves seen in The Matrix movies without the use of special effects. The performers leaped and flipped and moved in ways that made me wonder if they were mere mortals.
One of the most memorable performances for me at the Asian New Year Celebration was the Taiko drumming of the Portland Taiko group. This group “blends the tradition of Japanese taiko drumming with a sense of Asian American identity, creativity, and empowerment.” Watch the videos to see the sense of joy this group emulates.
Taiko percussion instruments were in use in Japan 2,000 years ago. It’s thought taiko drums were used in communication or religious rituals. They resemble instruments found in China and Korea and may have come to Japanese culture from as far away as India. The idea to play together in Kumi-daiko (a taiko ensemble) was created in the 1950s. Drums range in size from small snare drum-sized up to as large as a wine barrel.
Outside the auditorium, Silks Rising gave an aerial silks demonstration. A long piece of silky fabric hung from an open pyramid-shaped structure. A young girl climbed, spun, and dropped on the long piece of fabric in a kind of aerial ballet. I can see why these performances are called “aerial contortion.” Cirque du Soleil invented this art form in 1995.
Until next year’s Asian New Year Celebration…
This celebration packed a lot into two hours. Some performances
were slow, quiet, and graceful; others were fast, loud, and full of raw emotion.
There was something for everyone here. It’s the 12th year of the
Asian New Year Celebration—a fundraiser for Bend Senior High School’s Life Skills
These images from Fort Rock, Oregon focus on looking up. In this photo you see what a town from the early 1900’s may have looked like. Buildings were moved to this site to create the Fort Rock Valley Historical Society Homestead Village Museum. Each building is decorated with artifacts so it’s easy to imagine yourself stepping back in time.
Pioneers were promised rich and fertile land. That was not the reality in this arid high desert. Many settlers moved away after unsuccessfully trying to cultivate the land.
Yet some stayed and learned to love the land. In this photo a sage thrasher perches on a shovel next to a re-created pioneer garden. Listen to the thrasher’s beautiful song here.
Fort Rock is a prominent land feature that settlers looked forward to seeing. Some pioneers who settled there cannot imagine living anywhere else. The ever-changing skies make even those of us there for a short visit look up in wonder.
Sometimes you may have looked up at rock climbers on Smith Rock (near Terrebonne , Oregon) and wondered what drives them in their quest to reach the top. This new exhibit helps answer that question. Ascent: Climbing Explored, looks at the history, evolution, and culture of climbing and mountaineering in the West. What began as scientific exploration, grew into an activity people take part in for sheer joy of the experience.
One of the first things you see in the exhibit is a journal entry from John Muir. Muir taught people about conserving wild places through his eloquent writings. In another section of the exhibit, the artwork of Thomas Moran is featured. The paintings he created of Yellowstone in 1871 helped to establish the world’s first national park. The artwork and writings of early explorers were the “social media” of their day. Artist Sarah Uhl, also featured in this exhibit, presents landscape art that is a continuation of themes first presented by 19th century artists. James Lavadour, of the Walla Walla tribe, did the bold bright paintings of mountains near the exhibit entrance. His paintings, and the clean lines of the exhibit, bring a modern look to the displays.
A bit of history related to climbing
Many of the objects displayed in Ascent are on loan from the Mazamas. The Mazamas climbing club was founded in 1894 in Portland. William Gladstone Steel was one of the driving forces of the organization. From the start, they have played an active role in conservation. The Mazamas club was also ahead of the times in allowing women to enroll as full members. As Steel said, “No climb is complete without them.”
One item featured in the exhibit belongs to the company founded by rock climber Yvon Chouinard. In 1970, Chouinard purchased pre-made Rugby shirts and affixed his brand name onto them. You can see one of these shirts near the van scene. He later had great success with Patagonia, the company he created.
There are two large display cases that show historical and current gear used in mountain climbing. Some equipment has changed little, while other items, such as footwear and climbing rope, have changed radically. One of the most significant changes was in the materials used in shoes. Since the 1980s, they have become significantly lighter.
Different techniques of climbing
Climbers and mountaineers are always looking for new ways to see the mountains. In the 1920s, methods to reach the summit included using metal spikes, known as pitons, into the rock. One of the hands-on displays shows protective gear climbers use to anchor themselves to the rocks. While pitons and other equipment help make the sport safer, some prefer to “clean climb” without hammering things into the surface they climb over. The bolts cause damage to the rock from repeated placement and removal.
In the 1970s, climbers lives revolved around climbing. They preferred to free climb, using only their hands and feet. We called these athletic climbers “rock jocks” when I was in college. Climbers were often referred to as “dirtbags”. Dirtbags often lived in vans, such as the one in the exhibit, and some experimented with drugs.
The drive towards ascent
Climbers are driven to reach summits despite the risks. As one climber quoted in the exhibit said, “It breathes life into me.” Climbers climb for many reasons. The physical and mental challenges are just a part of the experience.
Certain locations, such as Yosemite and Smith Rock, are particularly challenging and draw in climbers from all over the world. The Yosemite Decimal System (YDS) rates the difficulty level on a scale of 1 to 5, with 1 being the easiest level. By the 1950s, this scale was further refined with the addition of decimal points and letters.
The first ascent of Smith Rock was made in 1935 by Central Oregon resident Johnny Bissell. In the 1950s, national attention came to Smith Rock after Madras residents Jack Watts, and brothers Jim and Jerry Ramsey, established climbing lines on the peak. A 650-acre state park was created at Smith Rock in 1960 to conserve the site. Though many considered the various routes “climbed out” by the late 1970s, Alan Watts, Jack Watts’ son, started developing top down routes. At the time, they were considered the hardest routes in the world with a YDS of 5.14a. One of Watts’ routes was featured in 1986 on the cover of Mountain, an influential climbing magazine, and climbers soon flocked to Smith Rock.
Rock climbers come in all shapes and sizes and one display features information on adaptive climbing. Climber Mark Wellman was the first paraplegic to summit El Capitan at Yosemite. Gear has been modified over the years to meet the needs of climbers’ specific needs.
The next generations to ascend
A large climbing wall for kids is a popular part of the Ascent exhibit. The wall is for future rock climbers between the ages of 5-12. The kids I saw were thrilled to climb up the blue wall studded with colorful hand- and footholds. It was almost as if they were climbing for the sheer joy of the experience.
This is a reprint of a July 2018 article in High Desert Voices, a newsletter by and for volunteers and staff at the High Desert Museum in Bend, Oregon. To see more issues of the newsletter, go here.
I visited the ghost town of Shaniko, Oregon this spring. The town is right on U.S. Route 97 and I’ve driven by it many times but didn’t really know much about it. The 1910 census showed its population at its peak level of 600 people. By 1911, the population plummeted. It’s called a ghost town today but according to the 2010 census, 36 people still call it home. They originally named the town Cross Hollows.
The first thing I wanted to know was where the current name came from. In 1867 Oregon received a grant to build a military road from The Dalles to Fort Boise, Idaho. They discovered gold in Canyon City and thousands of miners relied on small towns nearby for supplies. Settlers traveled to areas that had previously been hard to access. They grabbed up large parcels of land under the Homestead Act of 1862. One of the settlers was August Scherneckau, and he established a post office in the area. Members of the local Wasco tribe pronounced his name SHAN-i-koh, and the name stuck. As someone with an unusual name, I can relate to that!
Boom to bust
By 1900, Shaniko was the center of production of wool, wheat, cattle, and sheep in eastern Oregon. The Columbia Southern Railway rail line, originating from Biggs Junction 55 miles to the north, reached Shaniko in 1900 and they shipped products from here throughout the region. Incoming supplies included farm equipment, building materials, fence posts, and coal and wood fuel. In 1901 it was one of the largest shipping centers in the world.
Shaniko Stagecoach Station
The soil was not good for farming but it worked well for cattle and sheep. Shaniko was known as the “Wool Capital of the World.” It marketed 4 million pounds of wool in 1901. In 1903 the Moody Warehouse Company recorded sales totaling over a million dollars in a single day!
In 1911 the Oregon Trunk Railroad, created by railroad magnates Edward Harriman and James J. Hill, began operating. It linked Portland to Bend and fewer trains traveled on the route to Shaniko. Business in Shaniko began to decline. Fires destroyed much of the business district in 1911. The Interstate Commerce Commission stopped rail service to Shaniko in 1943.
One of the many interesting doors in Shaniko
Shaniko’s recent past
The Shaniko Historic District was listed in the National Register of Historic Places in 1982. Buildings include the Shaniko Hotel (designated in 1979), the Sage Museum, Shaniko School, City Hall and Jail, Wedding Chapel, and the Wool Warehouse.
If you visit, look for some of the interesting old doors like the one above. There’s another one on my post The Watcher Within.
Colorful signs posted around town tell the history of Shaniko
Oregon businessman Robert B. Pamplin, Jr. purchased the hotel and a few businesses in 2000. He planned to renovate historic buildings and develop new properties. However, in 2008 there was a dispute related to access to water to serve the hotel and café. He closed those businesses, tried to sell them for $3.2 Million, and later decided they were no longer for sale (as of 2016).
Life goes on in Shaniko…
The Shaniko Preservation Guild maintains several historic buildings and operates a small museum. When I was there with my group, one of them found an old article about one of her relatives who lived there tacked onto the wall. Cool!
I took this picture on a trip to the ghost town of Shaniko, Oregon and didn’t notice the watcher within until I edited the photo. I thought it was something inside but realized later it was a reflection of the Shaniko Hotel across the street. It looked like some alien creature out of a Star Wars movie watching me. I found some interesting doors in Shaniko but apparently they were keeping an eye on me.
I have so many Yellowstone favorite places it’s hard to choose. Here’s a collection of photos of things that make the park special. I start this post with a quote from President Theodore Roosevelt who was known as the “conservation president.”
“The only way that the people as a whole can secure to themselves and their children the enjoyment in perpetuity of what the Yellowstone Park has to give is by assuming the ownership in the name of the nation and by jealously safeguarding and preserving the scenery, the forests, and the wild creatures.”
Theodore Roosevelt, April 24, 1903 at the laying of the cornerstone of Gateway to Yellowstone National Park
Yellowstone National Park, with its larger-than-life landscapes, dramatically changing weather conditions, amazing menagerie of wildlife, variety of plant life, and geology in action, is one of my favorite places. It also has a rich history as the world’s first national park.
A park is born
Evidence shows ancient peoples lived in Yellowstone Country 11,000 years ago. European Americans began exploring the lands in the early 1800’s. Teams of explorers brought back tales of wonder of this unique environment. Their work was supported by images created by artists Thomas Moran and Henry W. Elliot and photographer William Henry Jackson. The park was established in 1872 by President Ulysses S. Grant. Additional protections for the park and its wildlife were instituted in 1894 when congress passed the National Park Protection Act – now known as the Lacey Act.
President Theodore Roosevelt had a love of the land and he was instrumental in making sure many natural areas were preserved. His quote above reflects the importance of preserving wild places so that all may enjoy them “in perpetuity.”
Landscapes – large and small
Here are photos of some special landscapes.
Grand Prismatic Spring, Yellowstone National Park
And more of spectacular hot springs and other features.
And don’t forget to notice the tiny landscapes beneath your feet.
And of course the wildlife.
Yellowstone National Park gets visitors from all over the world. 4,116,524 people visited in 2017.
May we all continue to safeguard and preserve its scenery, forests, and wild creatures.
I am always amazed by the beautiful beadwork on display at the High Desert Museum where I volunteer. The carefully crafted pieces represent work by tribes of the Columbia Plateau in parts of modern-day Washington, Oregon, and Idaho.
Tribes represented include Umatilla, Wasco, Wishram, Paiute, Washo, Chehalis, Quinault, Nez Perce, Skokomish, Chinook, Tillamook, Yakima, Warm Springs, Haida, Salish, Yaqui, and others.
Doris Swayze Bounds Collection of Native American Artifacts
They are artifacts with an emphasis on “art.” However, Native Americans in the 1700’s and 1800’s did not make art for art’s sake. Beads embellished utilitarian pieces. Beads adorned items ranging from small handbags and knife cases, to deerskin clothing and footwear.
The High Desert Museum houses the Doris Swayze Bounds Collection of Native American Artifacts. Born in 1904 in Oklahoma, Doris Swayze Bounds later lived in Hermiston, Oregon, where she worked as a banker. She always appreciated Native American people and their culture. Many of the pieces in the collection were gifted to her by local Native Americans as a way of showing their respect and affection to her. The artifacts date from the 1870’s to the 1960’s. The collection has many pieces, but I focused on the beadwork in this post.
A brief history of beadwork in North America
In the early 1800’s, beads used in trading with native people were referred to as “pony” beads. Transported by pack animals, the beads were limited in availability and colors. The smaller “seed” beads became widely available after about 1850. These inexpensive beads were available in larger quantities and in a wider variety of colors.
White traders thought of the beads as cheap trinkets but to native peoples, they were highly prized. The beads were valued for their beauty and durability. They also freed up time that would have gone into crafting beads from bone, shells, and other materials. The beadwork became a status symbol and a source of pride in their culture.
Bead-working techniques vary and show ethnic membership. Colors and motifs represent different things to different tribes. If symbols are changed, such as being inverted or assembled in incorrect colors, they may show a hidden negative message. For example, an inverted American flag could have expressed displeasure with governmental policies.
Expressions of cultural pride
The beadwork is this collection is beautiful but some pieces were made during a dark chapter in American history. The hardships native peoples endured are difficult to imagine. Beadwork allowed them to express pride in their culture when they were being forced to give up their traditional ways of life. We are fortunate that some of their remarkable work has been preserved.
To view more of this collection and learn about Native American’s many accomplishments and challenges, visit the High Desert Museum in Bend, Oregon